Genesis 49:2,8-10
2 Assemble and hear, O sons of Jacob, and hearken to Israel your father.
8 Judah, your brothers shall praise you; your hand shall be on the neck of your enemies; your father’s sons shall bow down before you.9 Judah is a lion’s whelp; from the prey, my son, you have gone up. He stooped down, he couched as a lion, and as a lioness; who dares rouse him up?
10 The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until he comes to whom it belongs; and to him shall be the obedience of the peoples.
Matthew 1:1-17
1 THE book of the genealogy of Jesus Christ, the son of David, the son of Abraham.2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers,3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,
4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon,
5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse,
6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah,
7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asa, 8 and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah,
10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah,
11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
12 And after the deportation to Babylon: Jechoniah was the father of She-alti-el, and She-alti-el the father of Zerubbabel,
13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor,
14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud,15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob,
16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.
MEDITATION
THE FIRST READING: Jacob the forefather of the twelve tribes of Israel address the tribe of Judah that is also associated with the House of David.He poetically refered to the community as a “lions whelp,” that symbolize the strength, fierceness and fortitude of the people.
The “scepter” and “rulers staff” are typological imagery that points to a singular future shepherd or Messiah who shall guard and protect the flock against the enemy of the people.
St MATTHEW GOSPEL: It is said that Matthew an apostle of Christ, wrote his account of the life of Christ for a Jewish audience of which he was a member. He begins his discourse by outlining the genealogy of Jesus Christ the son of David that climax with Joseph the husband of Mary who gave birth to the Messiah whom the Hebrew people have been waiting for. The Church remembers and faithfully offers prayers for the Hebrew people from whom we have received our faith, with the hope that they submit to Christ Jesus.

Catec 595 Among the religious authorities of Jerusalem, not only were the Pharisee Nicodemus and the prominent Joseph of Arimathea both secret disciples of Jesus, but there was also long-standing dissension about him, so much so that St. John says of these authorities on the very eve of Christ’s Passion, “many.. . believed in him”, though very imperfectly. This is not surprising, if one recalls that on the day after Pentecost “a great many of the priests were obedient to the faith” and “some believers. . . belonged to the party of the Pharisees”, to the point that St. James could tell St. Paul, “How many thousands there are among the Jews of those who have believed; and they are all zealous for the Law.”
Catec 598 In her Magisterial teaching of the faith and in the witness of her saints, the Church has never forgotten that “sinners were the authors and the ministers of all the sufferings that the divine Redeemer endured.” Taking into account the fact that our sins affect Christ himself, the Church does not hesitate to impute to Christians the gravest responsibility for the torments inflicted upon Jesus, a responsibility with which they have all too often burdened the Jews alone: We must regard as guilty all those who continue to relapse into their sins. Since our sins made the Lord Christ suffer the torment of the cross, those who plunge themselves into disorders and crimes crucify the Son of God anew in their hearts (for he is in them) and hold him up to contempt. And it can be seen that our crime in this case is greater in us than in the Jews. As for them, according to the witness of the Apostle, “None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory.” We, however, profess to know him. And when we deny him by our deeds, we in some way seem to lay violent hands on him.Nor did demons crucify him; it is you who have crucified him and crucify him still, when you delight in your vices and sin.
LET US PRAY:Psalms 72:1-4,7-8,17
Give the king thy justice, O God, and thy righteousness to the royal son!
2 May he judge thy people with righteousness, and thy poor with justice!
3 Let the mountains bear prosperity for the people, and the hills, in righteousness! 4 May he defend the cause of the poor of the people, give deliverance to the needy, and crush the oppressor!7 In his days may righteousness flourish, and peace abound, till the moon be no more!
8 May he have dominion from sea to sea, and from the River to the ends of the earth!17 May his name endure for ever, his fame continue as long as the sun! May men bless themselves by him, all nations call him blessed!
Author. Henry R SYLVESTER
Note: The daily scripture readings are taken from the Roman Missal which the Catholic Church use in the daily Celebration of the Holy Eucharist throughout the world.Some weekly readings may differ because of the celebration of local feast days.
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